In the Shaiva tradition, sound is not a description of the divine — it is the divine.
These mantras are Mahadev in the form of vibration. Chant slowly, with attention on the meaning.
The Panchakshara — Five Sacred Syllables
Om Namah Shivaya
ॐ नमः शिवाय
oṁ namaḥ śivāya
“Om — salutations to Shiva, the Auspicious One.”
The most beloved of all Shiva mantras, found at the heart of the Shri Rudram in the Yajurveda.
Its five syllables — Na, Ma, Śi, Vā, Ya — are said to hold the five elements (earth, water, fire,
air, space) and thus the entire manifest world. With Om before them, the unmanifest joins the manifest:
six syllables containing everything. It needs no initiation, no ritual, no qualification —
anyone, anywhere, may take refuge in it.
“We worship the Three-Eyed One, fragrant, who nourishes all beings.
As the ripe cucumber slips effortlessly from its vine, so may we be released from death — never from immortality.”
From the Rigveda (7.59.12), this is the mantra sage Markandeya chanted to conquer death itself. It is
chanted for healing, for protection of loved ones, and at times of fear — not to escape death, but to
slip free of its grip the way ripe fruit leaves the vine: naturally, without struggle.
Source: Rigveda 7.59.12Chanted for healing & protection
oṁ tatpuruṣāya vidmahe mahādevāya dhīmahi
tan no rudraḥ pracodayāt
“We know that Supreme Being; we meditate upon Mahadev, the Great God.
May Rudra impel and illuminate us.” Cast in the ancient gayatri metre, this mantra asks not for
things but for direction — that the fierce, awakening energy of Rudra turn the mind toward truth.
It is traditionally chanted at dawn and during abhishekam.
“To the one garlanded with the king of serpents, three-eyed, anointed with
sacred ash, the great Lord — eternal, pure, clothed in the very directions — to that ‘Na’, salutations to Shiva.”
Adi Shankaracharya composed five verses, one for each syllable of Namah Shivaya, each painting the Lord's
form in a handful of words. Reciting the stotram is said to carry the devotee to Shiva's own abode.
Author: Adi Shankaracharya5 verses — one per syllable
“White as camphor, the embodiment of compassion, the essence of existence,
garlanded with the king of serpents — I bow to Bhava, together with Bhavani, who ever dwells in the
lotus of the heart.” Sung across India at the close of every aarti, as the camphor flame burns
itself out leaving nothing behind — just as the ego should dissolve before the Lord.
“May all beings be happy; may all be free of illness; may all behold what is
auspicious; may no one suffer. Om — peace, peace, peace.” The prayer of one who has understood
Shiva: when the Lord of all beings is your Lord, every being's welfare becomes your own.
Traditional shanti patha
Digital Japa Mala
Count Your Japa
Tap the rudraksha bead with each repetition of the mantra.
A full mala is 108. Your count is saved on this device, so you can continue where you left off.
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How to practise: sit comfortably, spine easy and tall. Let the breath settle. Chant aloud
softly, or in the mind, keeping the meaning present. Tradition favours dawn and dusk, and the
thirteenth-to-fourteenth lunar nights — but Bholenath hears the mantra whenever it is offered.